To be fair, he DOES have a point. Marriage was a religious institution long before it was a legal one. Hell, even now there are wide differences in maritial priveliege from state to state.
So, according to the First Amendment, if an established religion DOES allow gay marriage (such as the Episcopalians), does the government have the right to say no? Wouldn't that be prevention of free exercise of religion?
To that vein, this is why I would actually be AGAINST a federal ban on gay marriage. First, it'll never hold up under review, second, it's a states, not a federal issue, third, isn't this a conservative means of legislating morality? Wouldn't we look rather hypocritical opposing so-called "hate crime" legislation yet pushing banning gay marriage?
This isn't a simple issue, of course, but the vast majority of the electorate (not the elected, sadly) still get it and are moral and just people. The moral and just will survive. Have faith.
Fair points.
I agree that absent a constitutional amendment this is a states issue.
Alas, the Comity clause makes it a federal issue as soon as gay couples married in one state seek recognition--or divorce--in another state.
Your analogy to hate crimes seems misplaced on 3 counts:
1. marriage is an act and acts are exactly what the law seeks to regulate. Morality is a matter of conscience the freedom of which is guaranteed.
2. laws are moral statements. We don't protect property from arbitrary confiscation based on mere democratic whim but because we view the owner as possessing rights; things transcending temporal and subjective qualifiers. Ditto rape, pedophilia and a host of other morality based laws. My beef with hate-crime laws aren't that they are unconstittuional--because courts establish intent every day--but rather they are misapplied to stifle criticism. My argument against hate crime laws is practical, not legal in nature.
3. the analogy is what it proposes to refute: banning matters of conscience and applying an ideological litmus test to self-governance. To claim christian's can't vote on gay marriage because their religion informs them it is a sin is to say they must choose to either vote or be christian but not both.
Your most valid point is:
So, according to the First Amendment, if an established religion DOES allow gay marriage (such as the Episcopalians), does the government have the right to say no? Wouldn't that be prevention of free exercise of religion?
Herein lies the rub. The liberaltardian oligarchs don't trust the people to govern themselves because apparently the people keep voting the wrong way. So they demand tribunals to strike down any law they don't like as "unconstitutional."
Yet, the government would be very wrong to strike down a law permitting gay marriage simply on the basis that it were championed by a gay-favoring sect just as it would be wrong to thwart the abolitionists simply because they were predominantly christian.
Oddly, the host's main complaint that queers could not get insurance and visit each other in the hospital. Why a so-called libertarian should demand a private insurance company or hospital adjust their business decisions according to gov't dictate is beyond me.