I don't claim to know the truth. I'm just more nearly certain about some things than other things.
Well, hot damn, now we're starting to get along.
I'm pretty sure 2 + 2 + 4; it makes sense to me.
I'm pretty sure gravity is as it's represented to be; it makes sense to me.
I'm pretty sure there's been some sort of evolution of mankind; it makes sense to me.
But "pretty sure" and "nearly certain" are pretty far from what your pal on Skins's island, the malicious cartoon character primitive, the "rationalist," says about things. The malicious cartoon character primitive, the "rationalist," isn't merely pretty sure or nearly certain about things; the malicious cartoon character primitive KNOWS he knows the Eternal Truth, and KNOWS all else is nonsense.
The malicious cartoon character primitive knows All.
franksolich is only "pretty sure" about things, because franksolich when examining the broad vista of humanity and the experience of humanity, finds it's cluttered with all sorts of things accepted as the Eternal Truth, that turned out wrong.
No one living in 1808 had the same perception of time, space, and speed, as anyone living in 2008 does.
Albert Einstein about halfway between 1808 and 2008 changed the ways we perceive such things.
And sooner or later, somebody else is going to upset the Einstein apple-cart, proving that no, something else is actually the case, in regards to time, space, and speed.
So franksolich keeps the door open a little bit; not much, but enough so that if a new truth is proven, it can waft inside.
Unlike your pal the malicious cartoon character primitive on Skins's island, who has the door to his own mind not only shut, but locked, and not only locked, but barred, and not only barred, but superglued to the door-frame.
It's like this evolution thing, an issue which seems pretty irrelevant to me, the whole question about the origins of mankind being a frivolous argument over trifles.
The most basic, the core, the heart, of Roman Catholic theology, a theology to which franksolich enthusiastically adheres, is that God is the "First Cause" of all things; the spark that ignites.
After the spark is ignited, it becomes rather murky, who's to blame for what, who's to credit for what.
Evolution makes sense to me, especially the part about "natural selection;" in fact, it's too bad we don't apply the theory of natural selection to politics, too, as we're seeing it happen right now, right before our eyes, as the Democrats, liberals, and primitives wither away into inevitable extinction.
Natural selection at its finest.
I happen to think--I'm pretty sure--however that something other than natural selection is bound to happen, like with the meteorite that ostensibly destroyed all dinosaur life on earth eons ago; I more suspect that some external force--probably the terrorists--are going to kill off the Democrats, liberals, and primitives (their ideology and attitude, not necessarily their persons, but of course that can happen too) before they naturally wither away.
Natural selection.
However, I'm only pretty sure about evolution; since God is Almighty and All-Powerful and Eternal, it might be that God instantaneously "created" rocks and fossils "millions of years old" so as to befuddle and consternate prideful human intellects.
God can do things like that.
And one assumes God has a sense of humor, and uses it.